Wednesday, 18 October 2017 15:19

Theological Consequences

Written by Gabriel Baicu
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 I. Introduction to this chapter

From my point of view, it is impossible that the first 11 chapters from the book of Genesis represent an accurate description of what had happened at the beginning of the existence of our universe and of humankind. There are much too many contradictions in the first 11 chapters of the book of Genesis and the stories found there are obviously mythological in their character and not scientific or historic. For me, that doesn’t mean the loss of my faith in God because it isn’t based on the factuality of all stories from the Bible, but it stands on a personal experience with Him. At the same time, the conclusion that the book of Genesis cannot offer a solid base for the understanding of our world carries important consequences.

If one doesn’t believe that the biblical record of the book of Genesis is scientifically accurate what remains from the Christian teachings about salvation? What happens with an authentic Christian faith if one accepts that the universe had come in place through the Big Bang and human beings evolved from other forms of life? If Adam and Eve aren’t historical personages and they didn’t disobey God everything changes in the Christian doctrines.

If Adam and Eve are not real personages but only legendary ones, how did humankind come into existence? The answer would be that humankind has a common origin with all forms of life and up to a point all developed in the same direction through the evolution of species. Human beings took another path under the influence of the internal and possibly external factors and we became what we are today.

 - 438 -

It isn’t impossible that the original evolution of humankind would have been determined by contact with an extra-terrestrial civilization. It is wrong to affirm that human beings have evolved from “monkeys” because they started to evolve from much more primitive forms of life together with the entirety of biological nature. Between human beings and the most evolved primates there are many common points and the genetic resemblances are astonishing, but our unique ancestor is to be found farther in the past. We have evolved together with all nature from the first living organisms on Earth which appeared billions of years ago.

After hundreds of thousands of years of evolution of the first humanoids, God had chosen to reveal Himself to humankind. Who were the human beings to whom God had revealed Himself for the first time? It couldn’t have been Adam and Eve because they didn’t exist in real life, and also it couldn’t have been Noah, another legendary personage. We have to take it that Abraham would have been the first human being to whom God would have revealed His existence directly, if we take the life of Abraham being less mythological and more real than that of his predecessors from the book of Genesis.

After concluding that the narratives of creation from the book of Genesis are too absurd and contradictory to be the representation of real facts, one has two possibilities. One is to consider the first 11 chapters of the book of Genesis a series of mythological stories which weren’t inspired by God and which don’t have any relation to reality and any spiritual meanings. The other one is to see the accounts of the creation not being faithful to reality but being full of spiritual meanings and being inspired by God as parables, not as historical facts. In the first case the book of Genesis has to be judged in connection with the universal mythological context at the time in which its narratives have been written, and in the second case one has to figure out how and when God had inspired these parables to humankind and what are their spiritual meanings. The problem of the multiple authorship of the texts still remains and has to be solved together with this analysis.

If someone concludes that the book of Genesis is a series of parables and not the exact description of historical events, that conclusion will shake considerably the foundation of the Christian

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