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This reform involves replacing institutional authority with the principle of Christian love which is the exact opposite of this type of authority, enjoyed by institutional churches. In other words, religious institutions, as such, will not disappear but will be counted in, more and more, as a secondary factor for human salvation. The main factor is very God, direct and personal relationship with Him and He shall occupy the chief place in the life of the believer and not institutional churches.
In the context of the existence of so many Christian denominations the question about the true Church of God is entirely justified. Each and every Church presents us with the claim that it is the true Church of God and that its doctrine is the correct one and maintains that all other Christian doctrines are marred by mistakes. It is understandable that the universal spiritual experience of Christianity is mirrored by the cultural traditions of the receivers and that these traditions leave their marks on the particular mode of expression of faith. The forms of expression of Christianity in Brasilia, in Siberia, in Africa or in North Europe are not the same.